When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them. Acts 2:1-4
As ten days pass after Jesus ascends to heaven (Acts 1:9-11) the disciples watch and wait expectantly for the coming of the Holy Spirit. Pentecost (meaning fiftieth) was the celebration of the first fruits of the wheat harvest festival that was held fifty days after Passover (Exodus 23:14-17; Deuteronomy 16:16). We wonder whether, during those ten days, the believers spoke among themselves about how the coming of the Holy Spirit upon them would impact their work and ministry. The upper room that accommodated 120 believers must have been a fairly large room (Acts 1:14-15). Among those who gathered regularly in expectant prayer were the Apostles, Mary the mother of Jesus, his brothers and many others. The memories of Jesus’ powerful miracles, teachings, and deep spiritual life filled with works of the Holy Spirit must have been a dominant topic of conversation.
When the day of Pentecost dawned, their eyes and hearts must have been wide open with excitement, wondering if this holy day would be the day of the awesome outpouring of the Holy Spirit into their lives. As the sun rises up into the sky, suddenly they hear the sound of a powerful wind coming towards them from heaven above. It is amazing that the Hebrew word for Spirit/ Ruach is the same word for breath and wind. It is interesting that the believers heard the sound of a rushing mighty wind. Soon they are engulfed in the fiery flames of the presence of the Holy Spirit. Tongues of fire settle above the heads of the believers, a unique sacred experience (Hebrews 12:29). This is a sign that our hallowed Father of compassion who saved us from the fire of his wrath, will now preserve us as sacred lamps dedicated to glorify Him forever (John 8:12).
It is awesome the Spirit of God (Ruach Elohim) first referenced in Genesis 1:2, at the beginning of creation as hovering over the surface of the waters, came over Jerusalem and settled on 120 believers. The prophesy of John the Baptist that Jesus would baptize them with Holy Spirit and fire (Matthew 3:11) is fulfilled. The divine presence of the Lord has often been figuratively associated with fire. When Moses encounters God (Exodus 3:2) in exile in the Sinai desert as he is shepherding flock of sheep on Mount Sinai, he sees a blazing bush engulfed in fire. The bush does not seem to be consumed by the fire, and God speaks to Moses from inside the holy flames of the blazing bush.
As sacred tongues of fire descend upon all the believers present, we see it as symbolic of the fire that begins to purify their hearts and they are emboldened to be witnesses for Christ all over the world. No longer is the Holy Spirit given to few Holy individuals but now a gracious gift poured out on all who believe (Ephesians 2:8). The residents all around hear the sound of blazing mighty wind hurtling through Jerusalem into the meeting place of these believers. Among them were a diaspora of devout Jewish pilgrims from all over the world living in Jerusalem at that time. They came running to see what had happened to cause the sound of the violent gale force wind whirling around the house where the upper room was situated. They were blown away to hear the believers speak in their own native languages (Acts 2:5-13) describing the mighty works of God. The skeptics laughed saying the believers were drunk on cheap wine as they couldn’t make head or tail of any of it.
Christians today remember these Jewish holy days of Passover and Pentecost in the light of Christ’s death and resurrection. Pentecost is a celebration of the first fruits of the Holy Spirit, given as a special gift from God first to 120 believers, and as Peter preached to the crowd drawn by the sound of the rushing winds, 3000 people (Acts 2:41-42) committed themselves to fellowship with the Apostles. It was indeed a bounteous spiritual harvest of the first fruits of the Holy Spirit.
Jesus promised that if we repent and open our hearts to him, He will send the Holy Spirit to dwell in us to be our companion, comforter, intercessor, counselor, strengthener, and helper (John 15:26-16:15). The Word assures us of the depth of God’s love, that even when we go through the darkest days of our lives, the light of the Holy Spirit will shine through, strengthen us and enable us to endure the hatred and evil in the world (Romans 8:38-39). The Holy Spirit will teach and guide us to be witnesses to the life of Jesus Christ and spread the gospel of his redeeming love (John 16:7). The Epistles enlighten us on the invisible Trinitarian aspect of prayer, where the Holy Spirit prays from within us with groaning too deep for words (Romans 8:26) and Jesus continues to intercede for us (Hebrews 7:24-25) as one who suffered and faced temptation (Hebrews 4:15) to God our Father.
What is it that the Holy Spirit can do that we cannot do? Jesus said that not only will the power of the Holy Spirit cleanse our own hearts but our testimony will convict the hearts of those who hear our message and energize us to lead lives pleasing to God (John 16:8). As the lovely hymn goes, "It only takes a spark to get a fire going. That’s how it is with God’s love, once you have experienced it; you want to pass it on". Do you have a spiritual gift or a special gift that can be a blessing to your community? The believers, once they were filled with the Spirit of God, went through transformation and renewing of their minds, and went on to live out the gospel message of love, peace, and grace. Christ is calling us to be vessels of his love moved by the Holy Spirit to embody the love of God to those around us.
Soli Deo Gloria
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As surely as light radiates, as surely as any deep emotion demands expression, so certainly will a soul filled with the Spirit be forced to break into speech. If professing Christians have never known the impulse to tell of the Christ whom they have found, their religion must be very shallow and imperfect. If their spirits are full, they will overflow in speech.
Now, it remaineth that we declare what the fire meaneth. Without all doubt, it was a token of the (force and) efficacy which should be exercised in the voice of the apostles. Otherwise, although their sound had gone out into the uttermost parts of the world, they should only have beat the air, without doing any good at all. Therefore, the Lord doth show that their voice shall be fiery, that it may inflame the hearts of men; that the vanity of the world being burnt and consumed, it may purge and renew all things....Neither was this force showed only in the mouth of the apostles, but it appeareth daily. And, therefore, we must beware lest, when the fire burneth, we be as stubble. Furthermore, the Lord did once give the Holy Ghost under a visible shape, that we may assure ourselves that his invisible and hidden grace shall never be wanting to the Church.
The Holy Spirit became the dominant reality in the life of the early Church.
1. The early Church was a Spirit-guided community.
2.All the leaders of the Church were men of the Spirit. The Seven are men of the Spirit ( Acts 6:3 ); Stephen and Barnabas are full of the Spirit ( Acts 7:55 ; Acts 11:24 ).
3.The Spirit was the source of day-to-day courage, power, eloquence and joy to meet the dangerous situation and to cope with life more than adequately.
4. Acts 5:32 speaks of the Spirit "whom God has given to those who obey him." It means that the man who is honestly trying to do the will of God will experience more and more of the wonder of the Spirit.
When we speak about the Holy Spirit, we speak about the breath of God, breathing in us. The Greek word for “spirit” is pneuma, which means “breath.” We are seldom aware of our breathing. It is so essential for life that we only think about it when something is wrong with it.
The Spirit of God is like our breath. God’s spirit is more intimate to us than we are to ourselves. We might not often be aware of it, but without it we cannot live a “spiritual life.” It is the Holy Spirit of God who prays in us, who offers us the gifts of love, forgiveness, kindness, goodness, gentleness, peace, and joy. It is the Holy Spirit who offers us the life that death cannot destroy. Let us always pray: “Come, Holy Spirit, come.”
(Daily Meditation by Henri Nouwen, May 18, 2014)
When you strip it of everything else, Pentecost stands for power and life. That's what came into the church when the Holy Spirit came down on the day of Pentecost.
― David Wilkerson, The Cross and the Switchblade
“Our task, as image-bearing, God-loving, Christ-shaped, Spirit-filled Christians, following Christ and shaping our world, is to announce redemption to the world that has discovered its fallenness, to announce healing to the world that has discovered its fallenness, to announce healing to the world that has discovered its brokenness, to proclaim love and trust to the world that knows only exploitation, fear and suspicion.”
― N.T. Wright, The Challenge of Easter
“The Spirit did everything on the Day of Pentecost and afterwards. It was the Spirit who gave the boldness, the wisdom, the message, and the converting power.”
― Andrew Murray
“Pentecost was the day of power of the Holy Spirit. It was the day the Christian church was born.”
― Billy Graham
We do not need to wait for the Holy Spirit to come: he came on the day of Pentecost. He has never left the church.
John Stott
My brethren, do you believe in the Holy Ghost?...Have we such a reliance upon the Holy Ghost? Do we believe that, at this moment, He can clothe us with power, even as He did the apostles at Pentecost? Do we believe that, under our preaching, by His energy a thousand might be born in a day?
Charles Spurgeon
Thomas Goodwin, a seventeenth-century Puritan pastor, wrote that once he saw a father and son walking along the street. Suddenly the father swept the son up into his arms and hugged him and kissed him and told the boy he loved him – and then after a minute he put the boy back down. Was the little boy more a son in the father’s arms than he was down on the street? Objectively and legally there was no difference, but subjectively and experientially, there was all the difference in the world.
In his father’s arms, the boy was experiencing his sonship.
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